By Silke Trzcionka
ISBN-10: 0203087496
ISBN-13: 9780203087497
ISBN-10: 0415392411
ISBN-13: 9780415392419
ISBN-10: 041539242X
ISBN-13: 9780415392426
Magic and the Supernatural in Fourth Century Syria presents a basic survey of magical practices in past due old Syria and Palestine, mixing classical, Christian and Jewish traditions. It bargains unique study into a space that draws a lot curiosity at the moment, reading either archaeological and literary resources, together with: curse-tablets, amulets, old texts, saints' lives, sermons and speeches. The booklet surveys quite a lot of supernatural ideals and magical practices, mentioned with an target for knowing their position inside their social context.
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Additional info for Magic and the Supernatural in Fourth Century Syria
Sample text
D. 60 Much of the stimulus for the most signi®cant religious change of the century was the emperor Constantine. The changes that Constantine as sole emperor would instigate and/or foster would be felt well beyond his reign. Though credited with various achievements through his long rule (for instance the introduction of the solidus, the reorganisation of the military and imperial administrative systems, and his relocation of the imperial capital to Constantinople), it is for his conversion to Christianity that he most interests us in this discussion.
94 Hagiographies tell of numerous ®gures who adopted such a lifestyle and were consequently able to perform extraordinary feats such as healings and exorcisms (discussed in Chapters 8 and 9). Furthermore, this lifestyle was not necessarily appealing to just a special few. Adopting an ascetic way of life apparently held an increasing appeal in the fourth century. 97 33 SYRIA AND PALESTINE: A FOURTH-CENTURY BACKGROUND Monastic communities did begin to appear in the fourth century in Palestine. 98 However, the Life of Chariton reports hermits living at an oasis south of Jericho in the early years of the fourth century, and Chariton founded a monastery of Pharan and went on to establish monasteries in two other parts of the desert.
Hence to view the practices entirely within a religious matrix ± for to argue that magic is religious deviance is to do precisely that ± may well misrepresent the practices in their broader social context. Several studies treat speci®cally the evidence dealing with, or provided by, prominent fourth-century ®gures of the Church. The work of Wyss, for instance, discusses John Chrysostom and Aberglaube, considering numerous passages in the Church Fathers' extant material. 89 Dickie investigated the ambiguous attitude of some Church Fathers towards the pervasive social belief of the evil eye and its role in explaining misfortune.
Magic and the Supernatural in Fourth Century Syria by Silke Trzcionka
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