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New PDF release: Keynes's Philosophical Development

By John B. Davis

ISBN-10: 0511522088

ISBN-13: 9780511522086

ISBN-10: 0521065518

ISBN-13: 9780521065511

ISBN-10: 0521419026

ISBN-13: 9780521419024

This booklet examines Keynes's philosophical pondering because it built from his earliest works via to the final conception. It explains the function of philosophy in Keynes's later economics, exhibiting how improvement and alter in Keynes's philosophical considering affected the improvement of his later financial pondering. The ebook represents a case learn within the philosophy of economics, and in contrast to different books concerning Keynes and philosophy, argues that Keynes replaced his philosophical perspectives as he got here to contemplate economics.

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It was their understanding of intuition, of course, which carried the weight of this conception of knowledge as hierarchical, since it was in the nature of the view that the traditionally more tenuous epistemological claims concerning rational conduct and probabilities were ultimately to be accounted for in terms of the incorrigibility of intuition. This general philosophical conception, often known as logical atomism, came in for serious and now widely accepted criticism in subsequent 28 Keynes's philosophical development years.

In essence, in representing intuition as that insight any individual might possess were he or she to consider carefully what lay before his or her mind on a given occasion, Moore's characterization of intuition as immediate and incorrigible undermined the very confidence he had hoped to invest in intuition as a means to inferential knowledge. Specifically, since the self-evident character of intuition precluded any verification or legitimation of an individual's intuitive claims, those claims had to be taken on faith alone, as Moore effectively concluded in insisting that there was "absolutely no reason" that something self-evident be taken as self-evident.

The philosophical critique of the views of Moore and Keynes The referential theory of meaning - the view that the meaning of a term is that to which it refers - achieves what plausibility it possesses chiefly in connection with the names of objects or persons, since the meaning of a name might well be thought to be learned through a practice of associating names and things. Yet even in instances such as these there is something peculiar about saying that the object or person referred to is a meaning.

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Keynes's Philosophical Development by John B. Davis


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