By Lin Ma
ISBN-10: 0203927788
ISBN-13: 9780203927786
ISBN-10: 0415957192
ISBN-13: 9780415957199
This e-book lines a such a lot vague and but so much interesting subject matter hid in Heidegger’s pondering and paintings, which has hitherto no longer but been made the focal point of a radical and sustained research: that's, the emergence and process Heidegger’s curiosity in East Asian inspiration and of his mirrored image on East-West dialogue. Lin Ma covers such advanced matters as Heidegger’s suggestions on language, Being, expertise, the opposite starting, and the adventure in a foreign country, so as to their implications for East-West discussion. It unearths the importance of his comments at the early Greek’s war of words with the Asiatic, and offers contextualized interpretations of his fleeting references to the subject of East-West discussion and of his stumble upon with the Daodejing. eventually, it delves into "A discussion on language" and exposes the traces and tensions that accompany Heidegger’s extension of debate and an identical, the 2 notions imperative to his proposal, to the query of East-West discussion. after all, Lin Ma concludes that Heidegger’s basic matters and philosophical orientations as articulated when it comes to the historical past of Being and the opposite starting have constrained him from enticing extra heavily with the irresolvable and but enduring factor of East-West discussion.
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Extra resources for Heidegger on East-West Dialogue: Anticipating the Event (Studies in Philosophy)
Sample text
That is to say: the presence of present beings, the two-fold of the two in virtue of their simple oneness” (30/122). Language “prevails in and bears up the hermeneutic relation of human nature to the two-fold” (30/122). From these statements, it can be seen that Heidegger tended to regard his philosophical pursuit as one integral path of exploration of and rumination on the question of language and of Being. EXPLORING THE NATURE OF LANGUAGE Wesen is interrelated with other key notions of Heidegger’s thinking such as Being (Sein), truth (Wahrheit), poetry (Dichten), language (Sprache) and technology (Technik).
The essential unfolding of the nature of language is inextricably connected with Being. It is at the same time essentially involved with the unfolding of the nature of man. As Heidegger explicates, his phrase “Language says” means, “it is language that first brings man about, bring him into existence”; “To reflect on language means—to reach the saying of language in such a way that this saying takes place as that which grants an abode for the being of mortals” [1950a, 190/14]. 17 As Heidegger explains, it means two things.
The Japanese people were suffering from a state of great confusion. They could only find, at most, false support in what was nothing but slogans. ”48 In the last paragraph of the Heidegger-part of the “Three Answers,” Tezuka confesses that he has often ruminated over his inquiries with Heidegger, but could not find anything positive in his answers, which is consistent with Heidegger’s assertion that the gods have fled. Tezuka concludes that the Japanese people often take the question of spiritual support as a general problem, and thus forget that it is an individual question.
Heidegger on East-West Dialogue: Anticipating the Event (Studies in Philosophy) by Lin Ma
by Kevin
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