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1. 57. H. W. Daniels, The Report of the Metis and Non-Status Indian Constitutional Review Commission, Native People and the Constitution of Canada (Ottawa, 1981), p. 27. 58. Quoted in Leslie Monkman, A Native Heritage, Images of the Indian in English-Canadian Literature (Toronto, 1981), p. 3. Section I The Evolution of Indian Administration Since the Royal Proclamation of 1763 This page intentionally left blank The Royal Proclamation/Proclamation Royale October 7/7 Octobre 1763 BY THE KING, A PROCLAMATION PROCLAMATION PAR LE ROI GEORGE R.

Like the Six Nations, the Sioux had no aboriginal land rights in Canada, but they did have a vigorous warlike tradition. The Metis people, the offspring of the early fur traders and the Indians, form a separate group. They have always had a strong sense of their own identity, particularly those born and raised in western Canada. As a people they combined the qualities of both the Indians and the Whites, and as such they were better able than the Indians to understand and to work within the cultural framework of the Whites.

Meanwhile, in the 1850's new land deals were made with the Indians of Upper Canada for the surrender of the Indian land title to lands north of Lake Superior and Lake Huron. These were the so-called Robinson treaties, named after the chief negotiator, William B. 26 They are known as the Robinson-Huron and the Robinson-Superior Treaties of 1850. Robinson's procedures in many ways set the pattern for the subsequent treaties negotiated by the federal government of Canada after Confederation. " The story of treaty negotiations in British Columbia is quite different from that in Upper Canada.

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